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【xy11 app黄瓜导读】:191Subject’s attitude expressed in these letters is far more serious to my mind than anything she has done, but it is a question whether it is anything for which she should be blamed or punished. She is unquestionably abnormally sensitive, suspicious and secretive and these traits have been unfortunately emphasized by her arrest and commitment here. She evidently suffers bitterly and constantly because she is on parole to the institution and that resentment poisons everything she does and thinks. She must have been under a frightful strain during these months while she was working with the lawyer to win her freedom, with the constant pressure he put on her for money and to come to New York to see him. Then too the conflict of what may be merely normal and natural sex interests and her fear of breaking her parole by expressing these in any way has probably been bad for her and has emphasized these sex interests. I think all of the references in the letters to “nice young mens” who smiled at her and tipped their hats to her on the train, to the nice young mens she sees at picture shows, to the men who invited her to a dance, may be explained as a boastful desire to appear bad and to be having attention and a good time, arising from a regretful realization of how much she is missing in these lines. Possibly she was just beginning to have a taste of “gay life” before she came to us and the institution may have done much to whet her curiosity. She seems to ridicule the idea of being considered “innocent and good”—“Sunday School girls”—and asks co-defendant to send her the picture of her (Esther’s) Bohemian sweetheart (she has always claimed to be engaged to a man now fighting in the Austrian army) so she can show her employer she has a sweetheart, “make her employer jealous” as she puts it.Esther Lorenz was committed to the institution March 23, 1914, from Special Sessions, N. Y.

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【xy11 app黄瓜】He read chemistry and paper making until he was something of a magazine of information on the subject. He limited his chemistry to that part of the science that has to do with paper making. He read volumes on dyeing and struck up an acquaintance with a well-known printer in Boston. This printer did the better grade of work and was so amused by Wilken’s enthusiastic desire for knowledge on the subject that he permitted the young man to browse about his plant of nights watching the various processes.Pregnancy and illegal motherhood are among the most tragic of all situations and tend to deprive the girl of her sense of worth, to isolate her socially, and to handicap her economically. But when the girl is not already prepared for demoralization the recuperation in these cases is greater than we should expect. It is a disaster like other disasters, such as sickness and loss of fortune, and a reconstruction of life may follow, perhaps on a lower level. The attitude toward an otherwise orderly girl who has had a sexual experience or borne a child is not so severe as formerly. Frequently the girl marries, often she marries the father of the child. In his study of five hundred unmarried mothers Kammerer says:“Nowadays girls go wrong younger. Today there are girls on the Common at night, thirteen and fourteen, who know everything bad there is to know. I am not a café girl. You would be disgusted with the café girls. If the city really wants to stop this sort of thing why don’t they shut up the cafés? Some of those girls are awful; some of them are desperate. On the street few girls speak to men. It is the other way round. If a girl is alone on the streets at night the men know what she is there for. There is more money in New York than Boston. I’m not a real sporting girl. They have to be bad, that is willing to do anything a man wants. They get , whatever they want, if they are attractive enough, but a girl has to be bad all through to satisfy such men. I usually get , sometimes if the man is nice but poor. No girl need go with men that make it worse. It’s bad enough. I never go with a man who has been drinking much and only with a certain kind of men.” As far as could be learned this type bears a resemblance to the kind of man who is the father of her child. She says she still loves him. She has seen him sometimes on the street. It is a temptation but she keeps away. “It makes me tremble and feel sick; besides I wouldn’t give him the satisfaction of knowing they took the child away. Oh, how I hate them all. It’s a fierce life. There are two kinds of prostitutes, 139the ones who would get out of the life any minute if they could earn a decent living any other way, and the ones who were born to the life. Silly fools! they wouldn’t be satisfied with anything else. (The feeble-minded?) Why do I live so if I hate it? What else can I do? I have no education; any work I can get is hard work and I am not strong. I worked for a family all summer as a second girl. My back ached all the time. A maid goes in the back door and out of the back door. In this life she can be comfortable, get plenty to eat, plenty of good clothes, and she is as good as the men with whom she goes.

【xy11 app黄瓜】Six suits of silk underwear, 0; six suits linen underwear, 0; six pairs silk stockings, 0; paradise feathers for fan, ,480; handle for fan, 0.[46][mv237.html]Human experience and schemes of personal behavior are the most interesting of all themes, as is evidenced by fiction, the drama, biographies, and histories. And works of this kind contain materials which will be given a scientific value as we analyze, compare, and interpret them. Even fictitious representations are significant when viewed as showing the tendency at a given moment to idealize certain schematizations of life. The autobiography has a more positive value for the student, but usually tends to approach the model of fiction, idealizing certain situations and experiences and repressing others totally. Incidentally 251one of the largest and most important bodies of spontaneous material for the study of the personality and the wishes passes through the mails. The letters of the Bedford girl, for example (document No. 86, p. 172) appeal to me as the most significant document in this volume, in spite of the fact that they relate to one incident and cover a relatively short time. The short life-histories of approximately six thousand Jews printed in the New York Forward, and representing the effort to find new definitions of new situations on the part of the million and a half Jewish immigrants in New York City, and to some extent of the three million Jews in America, are a rich contribution to the study of the wishes. These records, hidden from the eye of the “goi” behind the Hebrew alphabet, have the intimacy and na?veté of personal confessions.CHAPTER IV THE DEMORALIZATION OF GIRLSFrom the foregoing it appears that the face-to-face group (family-community) is a powerful habit-forming mechanism. The group has to provide a system of behavior for many persons at once, a code which applies to everybody and lasts longer than any individual or generation. Consequently the group has two interests in the individual,—to suppress wishes and activities which are in conflict with the existing organization, or which seem the starting point of social disharmony, and to encourage wishes and actions which are required by the existing social system. And if the group performs this task successfully, as it does among savages, among Mohammedans, and as it did until recently among European peasants, no appreciable change in the moral code or in the state of culture is observable from generation to generation. In small and isolated communities there is little tendency to change or progress because the new experience of the individual is sacrificed for the sake of the security of the group.

【xy11 app黄瓜】After great efforts made through my lawyer, I succeeded in obtaining the release of my children from the Gerry Society, after paying for their two months’ keep there....The definition of the situation is equivalent to the determination of the vague. In the Russian mir and the American rural community of fifty years ago nothing was left vague, all was defined. But in the general world movement to which I have referred, connected with free communication in space and free 82communication of thought, not only particular situations but the most general situations have become vague. Some situations were once defined and have become vague again; some have arisen and have never been defined. Whether this country shall participate in world politics, whether America is a refuge for the oppressed of other nationalities, whether the English should occupy India or the Belgians Africa, whether there shall be Sunday amusements, whether the history of the world is the unfolding of the will of God, whether men may drink wine, whether evolution may be taught in schools, whether marriage is indissoluble, whether sex life outside of marriage is permissible, whether children should be taught the facts of sex, whether the number of children born may be voluntarily limited,—these questions have become vague. There are rival definitions of the situation, and none of them is binding.The social types known as “bohemian” and “philistine” are determined respectively by the domination of the desire for new experience and the desire for security. The miser represents a case where the means of security has become an end in itself.

【xy11 app黄瓜】Three years ago, my husband’s cousin, a young man, came to us. He obtained employment in our town and lived with us. He stayed with us four months altogether. During the first three months he was not in my thoughts at all ... but during the last month my heart began to beat for him. It was a novel sensation for me and I did not know the meaning of this attraction; I said to myself: I love my husband and my children, why then this strange fascination for my husband’s cousin? He surely must have done something to me to arouse this feeling in me, I thought. Fortunately, the young man soon lost his position and left for some distant place. I felt very happy at his departure, though I longed for him very much.Human experience and schemes of personal behavior are the most interesting of all themes, as is evidenced by fiction, the drama, biographies, and histories. And works of this kind contain materials which will be given a scientific value as we analyze, compare, and interpret them. Even fictitious representations are significant when viewed as showing the tendency at a given moment to idealize certain schematizations of life. The autobiography has a more positive value for the student, but usually tends to approach the model of fiction, idealizing certain situations and experiences and repressing others totally. Incidentally 251one of the largest and most important bodies of spontaneous material for the study of the personality and the wishes passes through the mails. The letters of the Bedford girl, for example (document No. 86, p. 172) appeal to me as the most significant document in this volume, in spite of the fact that they relate to one incident and cover a relatively short time. The short life-histories of approximately six thousand Jews printed in the New York Forward, and representing the effort to find new definitions of new situations on the part of the million and a half Jewish immigrants in New York City, and to some extent of the three million Jews in America, are a rich contribution to the study of the wishes. These records, hidden from the eye of the “goi” behind the Hebrew alphabet, have the intimacy and na?veté of personal confessions.But for women, marriage is undoubtedly a success. It raises their position in the community. In most cases, it releases them from the danger of daily necessary work and responsibility. It brings them more attention from other men. Even when incompatibility intervenes, alimony provides separate support without work. In such cases, it also provides a more strategic position for a new and better marriage.[51]70. Mrs. X seems to take great pride in the fact that her girls are always fresh, young and attractive. She will not have a prostitute in her place who has ever been in houses of ill-fame.... These girls, she said, will never do in a 121quiet place. They love excitement, the music, lights and large business at small prices. They also want to have cadets. Once she took such a girl, but she could not keep her as she longed to return to the excitement of her former life and her cadet. The girls who do come to her are in many instances from surrounding towns or from other States. They stay long enough to earn a few clothes and then return home, where they tell other girls of the easy way they earned their clothes. She has a list of 20 or 22 girls who have been with her at different times. They come and go.by:【xy11 app黄瓜】

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    And then, most important of all, it helps her to hang on to her last scraps of self-respect.[23]The definition of the situation by C?lestine was determined by the death of Ursula, and the scheme was made possible by the current theological definition of heaven and the credulity of Ursula’s parents, used as values by Ursula. In Gorder’s case we may assume that his observation of the life of priests, and certainly some particular expression of this, caught his attention and defined the situation for him. It may be remarked that this whole process is similar to the steps in a mechanical invention,—a particular datum working on a body of previous experience, producing a new definition of the situation and a plan or theory.

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    Case No. 37 represents despair, case No. 38 revolt, Nos. 39 and 40 extraordinarily wild behavior.I hope you will be able to make her see, even if you decide she has not actually broken her parole, that she has not even understood its spirit when she tried to buy her freedom through a lawyer and deceived us and her employers as to her real intentions.

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    Our best efforts to reform the delinquent, or even to control the behavior of the young child in such a way as to secure a balanced, efficient, creative, and happy schematization of life are very imperfect. The juvenile court and the experimental schools do not completely realize the hopes they inspired. The most careful methods may result in failure and the most imperfect methods and even neglect of method may result in, or at least not prevent success. We sometimes see a poor, obscure, and underfed boy assuming a definite life-direction, planning to be something, and pursuing his aim with the certitude of the homing instinct, while a boy with the choicest opportunities of life—money, schools, tutors, and travel—remains a nonentity or becomes demoralized.January 17, 1914, Mary brought home on the 14th but insisted upon being returned to her, and with this she bought a very elaborate hat of black velvet and gold lace. Talked with Mary. She was very defiant and said that she would spend her money on clothing until she had something to wear. Was not satisfied with the coat that United Charities had given her from second-hand store. Said she would keep her money until she could buy a new-style coat. Told 157her that if she did so the United Charities would not help with food.

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    Having learned from Doctor Healy the relation between mental conflict and misconduct and the possibility of cure by the freeing of blocked emotion, social workers were somewhat prepared for one of the unusual situations brought about by the war,—namely, the wholesale arrests of girls and women on suspicion of venereal disease, with effort on the part of the government not only to cure the physical disease but to rehabilitate the individual. The gathering of data by the Girls’ Protective Bureau of the United States Interdepartmental Social Hygiene Board gave a basis for study which years of private practice or philanthropy could not assemble. One felt about these young prostitutes that mere suppression by force would not reach the root of the matter,—that causes and conditions must be studied. With this in mind certain lines of research were undertaken, primarily to gather and interpret data which would lead to less unjust vitreatment than is at present accorded so-called delinquent women, by changing public opinion and especially altering procedure in our courts, jails and hospitals. It was hoped that such data might also tend toward a better understanding of human relations and indicate marriage standards based upon biology and psychology rather than on economics.78The world has become large, alluring, and confusing. Social evolution has been so rapid that no agency has been developed in the larger community of the state for regulating behavior which would replace the failing influence of the community and correspond completely with present activities. There is no universally accepted body of doctrines or practices. The churchman, for example, and the scientist, educator, or radical leader are so far apart that they cannot talk together. They are, as the Greeks expressed it, in different “universes of discourse.”

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