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【成年日韩片AV网站导读】:When going down to Naivasha I had on various occasions noticed that the natives when they crossed certain streams used to leave a little food at a particular place, generally a few sweet potatoes broken up—sometimes it was left in the bush; and when I asked why they had done that, they gave me to understand that they were performing some religious rite, but I never managed to get any satisfactory explanation of it.306

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【成年日韩片AV网站】One peculiar point about these people was that they all seemed to have a cast in the eye, which I was a good deal puzzled to account for. Whether the meat diet on which they lived so exclusively had anything to do with it, or whether it was owing to their dirty habits—andwe then shook hands in the native fashion, first spitting in our palms. I had discouraged this practice of hand-shaking among my own people, and taught them to make a military salute instead, as a precaution against treachery. He seemed very pleased to see me, and told me that he had heard a lot about the white man. As we entered the village his people began singing, and my followers joined in, and there was general jubilation.214

【成年日韩片AV网站】August, 1911.[ldhhl.html]small ornaments that satisfy the vanity of European women: their ambition is to have the ear ornament as large as they can possibly manage; so the hole in the lobe of the ear is distended by means of a series of wooden pegs, gradually increasing in size until it is large enough to allow of the insertion of a jam-jar or condensed milk tin, which are by no means unusual ornaments for a native to be seen wearing in the ear. And very proud they are as they go about wearing these extraordinary adornments, which one would think must be decidedly uncomfortable for the wearers; they certainly appear so to European eyes, but the natives do not seem to consider them so, and are quite satisfied with the effect.16820

【成年日韩片AV网站】194roofs, which I found were used as granaries, or larders, in which to store the food.One not infrequent interruption to the ordinary routine of Karuri’s day was the sacrificial meal of a sheep, in honour of their god, Ngai, which took place sometimes as often as twice or thrice

【成年日韩片AV网站】This book is simply an attempt to set down, in a plain and straightforward manner, some account of the various experiences and adventures of the author during a period of some fifteen years spent in hunting, trading, and exploring, principally on the eastern side of the African continent. The title has been suggested by some episodes in the narrative, the main facts of which are within the recollection of many of the white men now in British East Africa. These episodes caused somewhat of a stir at the time, and the author had to stand his trial before the local courts on a capital charge as a direct consequence of the facts here narrated.Turning into my hut, I kept awake practically all night, fearing that some treachery might be attempted, but fell asleep at last, to be awakened early in the morning by an awful row of war-horns and men shouting and running about in every direction. By the time I had rubbed the sleep out of my eyes I saw a crowd of very excited natives rushing in a body towards my hut, and fully expected that I was in for a tough fight. However, far from intending to attack me, they had come to implore my help for themselves. It seemed that though Karuri, in his younger days, had been a powerful chief, his influence had waned as he grew older, and the tribe being split up into clans, something like theWhen I approached the chief on the question of a Pigasangi, he promised to talk the matter over with his people, and suggested that we might also arrange for the ceremony of blood brotherhood.I myself had a narrow escape before leaving railhead, for which the lions were indirectly responsible. I had been dining with one of the railway officials, and had stayed rather late, it being after ten o’clock when I set out to return to my own camp. Not expecting to be out so late, I had not brought my rifle, so, as it was of course pitch dark, I took a blazing brand from the camp fire, and started to walk the two miles to my own place. After going for some time I saw some fires in the distance, and, thinking they were those of my own people, I made towards them. All at once I heard a terrific din of shouting and beating of empty paraffin-cans. While wondering what on earth all the row was about I heard firing, and some shots whizzed past, unpleasantly close to my head. Dropping flat, I began shouting, and the firing presently ceased. I was then able to make my way into camp, which I found was one made for some of the Indian coolies, who had mistaken the light of my firebrand for the eye of a lion. I was persuaded to stay the remainder of the night in their boma and return to my own camp in the morning. A boma, or zareba as it is called in the Soudan, is a rough fence of thorn-bushes or brushwood built round aby:【成年日韩片AV网站】

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    They had some dances in which the women joined, and these were usually held at night round a big fire. The Kikuyu seem to have more varieties of dances than any natives I know, and are, on the whole, a light-hearted race, singing all day long.While on this subject, some account of the native practice of protecting their shambas, or rather the crops growing in them, from thieves may be of interest. Of course this was done by playing on the superstitious fears of the savage, the usual method being to hang some article, such as an old earthenware cooking-pot, an old broken calabash, or best of all, the cast-off earthenware nozzles of smith’s bellows, on a bush or tree near the edge of the cultivated patch, and any one pilfering in face of this warning to trespassers was supposed to fall sick,

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    During my absence an Indian store had been opened in Naivasha, and having sold my food and ivory, I was able to buy everything that I required for trading at this store, and among the other things I purchased to take back with me were a lot of seeds, including some of the black wattle.murder of a woman it was thirty sheep—the price which her husband would have had to pay for her on marriage—and for a man a hundred sheep. The tenure of land is very simple, the freehold being vested in the man who takes the trouble to make the clearing, and as there is plenty of space for all, and the wants of the people are few, anything in the shape of agrarian agitation is unknown; in fact, during the whole of my stay in the country I never knew any instance of a dispute over land.

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    Not wishing to waste the fish, of which we could not manage to take much with us, we stayed there for a few days and were much better for the rest. We managed to dry a little of the fish, which we took with us when we moved on again.When going into Naivasha, the country around there being considered practically safe, I often used to gallop on ahead of the caravan on my mule, taking only a couple of boys with me, to let them know that the safari was coming and to make arrangements for it on arrival. On one of these occasions, when crossing the Kinangop Plain, I had a rather lively experience with a leopard. After being cooped up in the hills for so long it was a pleasure to get a good gallop over the open plain, and I was riding along, thoroughly enjoying the exercise, when, chancing to look round to see how far my gun-bearer was behind, I saw a leopard following me at a distance of about thirty yards. I at once pulled up, when the leopard immediately followed my example, and, after looking at one another for a minute or two, the animal began walking slowly up and down, swishing its tail about, and looking for all the world like a big cat, but it did not offer to approach any nearer.

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